Robert Rosenstone

Existed this strong will to finish with the standard American of cinema without content and made to only entertain? excluding in this attribution the director Robert Rosenstone who had the concern in transforming the film into a visual speech. To display mazelas of the humanity in cinema screens already is something used for frequently great cineastas, in Brazil could not be different, in Dry Lives the northeast man remains as protagonist of the poverty, together with its family and children it sets to become vacant for the farms the search of job and housing, finishing for migrar for lands of the south. This migrar for lands of the south something vehement used in such a way in parts of theater how much in citations is that decorate periodical columns, ' ' the exit of the northeastern of its land natal' ' , ' ' it dries it is successful again and it banishes one famlia' ' , the elimination of the hope pursues the history of sertanejo, the nature of these histories permeavam the mind of the men who adentravam the night writing its scripts, desirous in carrying through films that served of information for the people. these men had defied to be able of the State in the decade of 1960, and had elaborated its films. The image to the times resounds higher of what the words in any pamphlet, it withhold a supreme power, and the media makes use of of this power, in the case of Dry films as Life the scenes make to reflect and estigmatizam the mind. On the importance to stand out the image in the construction of the historiogrfico debate it mentioned Iron: ' ' It is of if to ask if the necessity of images does not create a displacement, an obstacle in some way to a rational analysis of a description-social situation and the definition of what it must be the information.

World Cities

The Right to the City extends the classic aspect on the improvement of the quality of life of the people centered in the housing and the quarter until enclosing the quality of life to the scale of the city and of its entorno, as a mechanism of protection of the population that lives in the cities or regions in sped up urbanization process. This implies in emphasizing a new way of promotion, respect, defense and accomplishment them civil laws, economic, social, cultural and ambient politicians, guaranteed in the regional and international instruments of human rights. Most of the Brazilian population is intent in urban areas that adequately had been rare planned, of form that its alive population in comfortable situation and gets the minimum of condition propitiates for the human development, flows of migration, can condition the degradation of great part of the population of the great cities, in Goinia this fact seems to be present, mainly in next cities it, as the City of Gois. According to World-wide Letter for the Right to the City, front to this reality, the congregated entities of the civil society since World-wide the Social Frum of 2001, had argued, debated and assumed the challenge to construct to a sustainable model of society and urban life, based in the principles of solidarity, freedom, equality, dignity and social justice. One of its beddings must be the respect to the urban cultural differences and the balance between urban and the agricultural one. Since then, a not governmental set of popular movements, organizations, associations of professionals, fruns and national and international nets of the civil society compromised with the social fights for cities more jousts, democratic, sustainable human beings and come constructing a World-wide Letter of the Right to the City that establishes the commitments and measures that must be assumed by the civil society, the local and national governments, parliamentarians and for the international organisms so that all ‘ ‘ a place to live bem’ ‘ metropolitans almost concentrate 80% of the inhabitants of slum quarters, resembled tenement houses and.


The workmanship of Darcy Ribeiro ' ' Brazil as problema' ' it approaches the reality of the country, as resultant of the Civilization European Occidental person, in the Latin American version, that configured more subservincia of settling that if gave in its historical continuity. It is a case of tropical romanismo, imbudo in blood indian and black, that made to appear the race mulata and mestizo flesh time and spiritual of the Brazilians. Brazil is a neolatina province of racial democracy, with national aspiration of if making a new solidary society. However, the ethical crisis in the politics is decurrent of the parasitic capitalism and the elite of companies and banks, as of politicians, and until magistrates, bureaucrats, generals, military, executive officers, bishops and main journalists and influential communicators, who unhappyly, bleed the national economy with the modeling of the discretional and corrupt patricial thievery, with cases of purchase of mandates of positions politicians. The result of everything this is the social exluso and the structural unemployment. The social medias take care of to the interests of the elite in manipulating the public opinion, with scandals that the citizenship makes to be discredited.

The serious aspects of Brazil are the crisis politics, the neoliberal economic line of direction, the agrarian institution of great large states, the hunger, the unemployment, the misery, the pertaining to school imbalance, the precarious services of the health, the slum quarters, the violence and the question of the housing. The external debt and the privatizations of Brazil have a thought of the right for the media, with suspicious transactions of the transnational ones, through the entreguista program of the common wealth of the natural wealth. How much to the problem of the indians, these are desculturados and aculturados, because of the religious missions and of the Portuguese language. The Brazilian people is a true miscegenation the Amaznia with its peoples is world of green variety and at the same time paradise with its caboclo and crossbred peoples. With the latent indignation of the Brazilian problems, Brazil as cause it makes of the Brazilian, first citizen, to search to be conscientious, but later being necessary militant militant for a better country, that can be better, with its which had characteristic for solidarity human being. the militancy chosen for the Brazil native land is for the racial democracy, modern socialism and education politics.