Djanira, later that its father died, married the paraibano of Tapero Severino Simes de Almeida and was to live in the great house who was of its father, in the street Jambo Colonel. It says whom its children She reuses, Reuma and Antonio Huyamachita had been born in that house, and, later, when he moved for the farm who inherited of its father, the other children already had been born for there. At the beginning, when it moved for the farm, it was in one casebre known as House of the Cattle tenders, (a done housing of taipa, beaten adobe and braid with caro), while she was being constructed the New House of the Surubim Farm. Its children: Severino Filho and Abel Huyapuam had been born already in the new house, that was made by its husband, Severino. Others two, Djalmira and Iran Carlos had been born in New Land, when this city already did not belong more the Parnamirim. Excessively, Huyriam, Huyraj, Reuva and Huynalvarone had been born in the Surubim, already pertaining to the city of Parnamirim. New, Huynalvak, was the only son of Djanira that was born in Ouricuri.
On religion, customs and the Party of Santana, Djanira counts that since the time of Leopoldina that the things happen the same of skill: the people together with the church makes the party: processions, novenas, masses, bands of pfano, the instrumental band of Dcio Angelim, the walk of the cattle tenders, the party of the Club, the free fair and the party in the square. What dumb, it says, is that the young of before commanded all the parties, and looking at the photos of the last party of the church, it if complaint: ' ' it seems that today in the church and the procession alone if it sees old. The young does not make more nothing, only wants to be in praa' '.